Many sociologists and anthropologists have created social theories dealing with social and cultural evolution. Some, like Lewis H. Morgan, Leslie White, and Gerhard Lenski, declare technological progress to be the primary factor driving the development of human civilisation.

Morgan’s concept of three major stages of social evoluton (savagery, barbarism, and civilization) can be divided by technological milestones, like fire, the bow, and pottery in the savage era, domestication of animals, agriculture, and metalworking in the barbarian era and the alphabet and writing in the civilisation era.

Instead of specific inventions, White decided that the measure by which to judge the evolution of culture was energy. For White “the primary function of culture” is to “harness and control energy.” White differentiates between five stages of human development: In the first, people use energy of their own muscles. In the second, they use energy of domesticated animals. In the third, they use the energy of plants (agricultural revolution). In the fourth, they learn to use the energy of natural resources: coal, oil, gas. In the fifth, they harness nuclear energy.

White introduced a forumula P=E*T, where E is a measure of energy consumed, and T is the measure of efficiency of technical factors utilising the energy. In his own words, “culture evolves as the amount of energy harnessed per capita per year is increased, or as the efficiency of the instrumental means of putting the energy to work is increased”. Russian astronomer, Nikolai Kardashev, extrapolated his theory creating the Kardashev scale, which categorizes the energy use of advanced civilisations.

Lenski takes a more modern approach and focuses on information. The more information and knowledge (especially allowing the shaping of natural environment) a given society has, the more advanced it is. He identifies four stages of human development, based on advances in the history of communication. In the first stage, information is passed by genes. In the second, when humans gain sentience, they can learn and pass information through by experience. In the third, the humans start using signs and develop logic. In the fourth, they can create symbols, develop language and writing. Advancements in the technology of communication translates into advancements in the economic system and political system, distribution of goods, social inequality and other spheres of social life. He also differentiates societies based on their level of technology, communication and economy: 1) hunters and gatherers, 2) simple agricultural, 3) advanced agricultural, 4) industrial 5) special (like fishing societies).

Finally, from the late 1970s sociologists and anthropologists like Alvin Toffler (author of Future Shock), Daniel Bell and John Naisbitt have approached the theories of post-industrial societies, arguing that the current era of industrial society is coming to an end, and services and information are becoming more important than industry and goods. Some of the more extreme visions of the post-industrial society, especially in fiction, are strikingly similar to the visions of near and post-Singularity societies.

Source : http://en.wikipedia.org/wiki/History_of_technology 

Technology and the Past

A Virtual tour of the Pantheon Notes: Concrete and the Roman Civilization

Technology and the Present

A Virtual Tour of Gehry’s Walt Disney Concert Hall Notes: Frank Gehry and Bent Steel

Technology and the Future

A Virtual tour of Non Standard Architectures at the Pompidou Centre

Liquid stone: New Architecture in Concrete at te National Building Museum, Washington DC 

Notes: Cultural Concerns in Computational Architecture

Technological Singularity

The prediction of a cyborg era

Reading List for Week 3

Ira – http://www.erco.com/

Dewi – http://blog.baliwww.com/guides/529/